Traditionally, the bread and the ring of bread gather a totally positive symbolism: joy, richness, purity, inscribed on a common axis, these symbols are joined together in a symbolic energy, which the man strives to capture.

According to popular traditions, the bread is often considered a symbol of the divinity which sets a certain hierarchy of symbols in the popular culture. It is identified with certain gods in Christmas or Easter, funeral ceremonies scenes, when the bread or the ring of bread, specially shaped, are named after gods(Christmas, God, Virgin Mary, Archangel etc.) and are offered as a ritual offering(”sacrifice”).
We can assume the representation practice by means of bread dough of some gods(the only food invested with this quality) as being anterior to Christianity, which identified bread as being the Body of Christ, clearly underlining its symbolism.
The basic phases of the long working process of the peasant start with the bread, the prototype of the final labor effect in the faith of Earth’s fertility: in Bukovina, one sets a loaf of bread on the plough or on the first ploughing furrow ; in Moldavia, one sets a loaf of bread or a 8-shaped ring of bread on the horns of the oxen, before starting ploughing and in Dobruja, one breaks a or a ring of bread on the field.

For example, in Oltenia (Lesser Wallachia), when the new wheat flour is backed for the first time, the women bake small breads or rings of bread and they tie basil or a bunch of flowers. Then they soak the bread in a fountain and give it to small children to eat it. It it said then that the wheat will be “rich and pure”.
The preparation phase of the bread is marked by obligatory actions - the woman must fast with a couple of days before, must wash herself and put a new blouse and most important, she must cover her head.
The first phase of bread transformation, the strain of the flour, respects specific rules of a ritual action: one must strain the flour at dawn, “without bite or soup”, completely silent. The same rules are imposed to the ritual of bringing the necessary water ; “the untasted water” is often replaced with dew.
The addition of the salt, incarnated in some cultures with “the Mother of God” or called holy(as in the Holy Justice), is meant to increase the magical-ritual powers of the bread.

Not less significant is adding the ferment. It is a symbol of vital force, through which the dough comes to life, it “rises”, it “blossoms”, it “grows”. Beside this, the battering of the dough is also of great effort. The battered the dough is, the greater its spiritual value is.
When the bread is taken out from the oven, the tradition says one must leave something for the oven in exchange for the bread and not leave it empty, so people put wood on fire or the oven is sprinkled with water.
By Roxana Durdureanu























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